How Secular Humanism Undermines Itself

Although there are, admittedly, a number of different ideas and definitions of what a “humanist” is, one particular definition which caught my eye recently comes from the British Humanist Association, which states that…


Roughly speaking, the word humanist has come to mean someone who:

  • trusts to the scientific method when it comes to understanding how the universe works and rejects the idea of the supernatural (and is therefore an atheist or agnostic)
  • makes their ethical decisions based on reason, empathy, and a concern for human beings and other sentient animals
  • believes that, in the absence of an afterlife and any discernible purpose to the universe, human beings can act to give their own lives meaning by seeking happiness in this life and helping others to do the same. (; Accessed 2016 04 15)


…and the reason that this definition was so interesting to me was not only due to its combination of relative brevity with comprehensiveness (for a website definition, that is), but also because it vividly shows the rational tension and almost incoherence that lies at the heart of secular humanism, and the way to see this is to realize that if, as the humanist says, there is no “…discernible purpose to the universe”, then this fact, in and of itself, serves to quite literally undermine everything else that the humanist claims to value, for if there is no purpose to the universe–such as, say, the purpose of seeking and believing that which is true, or the purpose of being moral, or the purpose of making one’s self happy–then 1) there is quite literally no reason to bother trusting the scientific method about reality instead of, say, the ravings of a lunatic, and 2) there is no reason to reject belief in the supernatural, regardless of its truth value, if belief in it is what you want to believe in, and 3) there is no reason for making ethical decisions based on reason if you don’t want to, and 4) there is no reason to show empathy if you do not desire to, and 5) there is no reason to have a concern for other human beings or other animals if it is not your wish to do so, and so on and so forth, and so the very fact that the humanist claims there is no purpose to the universe completely undermines his other claims, and thus the best that the humanist can do is to arbitrarily claim that if you “want” to value these things, then you should, but the humanist, in absence of any purpose to the universe, cannot give us any cogent or convincing reason that we should do so; and lest the humanist wishes to claim that we should do so for consequentialist reasons–namely, that society runs better if we adopt these rules and ideas–then this still not serve as a convincing reason for someone who does not care about the good running of society to embrace these ideas, and so, once again, we see that humanism essentially negates itself, for it is only valuable if accepted, but by its own admission, it can only be accepted based not on science or reason, but for the arbitrary reason that someone simply wants to accept it rather than something else, and such arbitrary reasoning process seems to oppose the very idea of making decisions based on reason and science, which is what the humanist allegedly values, and so the humanist is a walking contradiction, for his acceptance of humanism is based on, ultimately, little more than the personal and arbitrary and subjective whim to want to be a humanist, but he is preaching the idea that people should not base their decisions on arbitrary and subjective whims but rather on science and reason, which is precisely what he did not do when choosing to be a humanist rather than something else, and so hence, as stated, the humanist is essentially engaged in a type of performative contradiction simply by the act of being a humanist, which is not, I must say, a very cogent position to hold.

The Awesomeness of God and the Pathetic Imagination of Man

In this day and age, when we in the West entertain ourselves and our minds with the dreams and visions of children through plays and books about so-called “superheros” such as Superman and others (and superheros are, in point of fact, also a reminder to modern secular man of mankind’s need and desire for transcendent and almost spiritual heros) and also in this time when we men have dreams, in our games and our novels, of aliens who might span the width of a galaxy and control billions upon billions of planets, it is actually interesting to reflect upon the fact (for such reflection is appropriately humbling) of how pathetic our imagination is in this respect, and how awesome the true God is, for while we men think that certain of the superheros we imagine might be worthy of the label ‘god’ and while we contend that a potentially space-faring species of galactic proportions could be considered ‘god-like’ in power, these thoughts are, quite simply, small, for to think that some ‘superman’ or some aliens of great power deserve to be thought of as god-like simply shows the smallness of man’s reasoning, and it does, simultaneously, serve as a lesson and reminder of the sheer incomprehensible awesomeness of the true Creator of the Heavens and the Earth, to whom a superman or galaxy-wide alien race are powers of utter insignificance, and who, in fact, would only have the power that they would have because the God who is who He is would sustain and give them that power; and so, the point here is to simply note, with sadness, how small and unworthy modern man’s idea of god-hood is, and how it shows his sheer theological ignorance (a sad state of affairs indeed), while also helping to remind ourselves that even our imagination falls utterly short of the awesomeness of the true God, and this, in turn, gives us the confidence to know, that when the Lord God wills to do that which He wills to do–such as save us from damnation if we freely accept that salvation–there is not a sheer thing that any superman, or any man, or any created power in this universe, or even any other created power from outside this universe, could do to prevent that desire from coming about…and it is in this fact that we are rational to place our trust in the Lord.

It IS About Attacking Christianity

In our modern age, in this, the twentieth and sixteen year of our Lord, it is time that we traditional Christians in the West stop kidding ourselves and realize that the attacks that we face from both liberal leftist “Christians” and the secular progressive liberal left against our common-sense morality and orthodox ethical views are not, primarily, done for the purpose of seeking equality, or fighting against discrimination, or seeking tolerance, for what these attacks are primarily targeted at is our Christianity itself, and these attacks against our Christianity are thus meant to be insidiously couched in more pleasant language about toleration and diversity and so on, in order to lull us to sleep while the enemy strikes, and while I do not contend that this is necessarily some type of concerted or coordinated or conspiratorial effort in this case, it is still nevertheless true that these are attacks against orthodox Christian theism, and the way that we can know this to be true is quite simple, for consider the following truths:

1. We see liberal progressive leftists actively seek out and target Christian bakers, or florists, or whatnot in an effort to be able to bring cultural and societal sanctions against these people, but we do not see one iota of effort from the same people in seeking out Muslim or Orthodox Jewish businesses that would refuse the same services as the Christian parties do;

2. After every Muslim terror attack, we hear calls from the left not to be ‘Islamophobic’ and that not all Muslims are like that and that, most likely, the attack was “somehow” caused by the far-right, and that the worse thing would be an anti-Muslim backlash, and yet when some Catholic priests are convicted of sexual abuse, there is no cry to avoid ‘Catholicophobia’, and no calls not to paint all priests as abusers, and no attempts at making excuses, but rather, the progressives actively and joyously use the sexual abuse crisis as a stick with which to beat the Catholic Church as a whole, something that they would never do with Muslims (just like when a Muslim causes an attack, the left tries to avoid mentioning his religion for as long as possible, but if a “Christian” or “right-winger” causes an attack, it is almost the first thing mentioned, and it is repeated over and over and over again);

3. Progressive feminists, who, under the law, enjoy full equality in the formerly Christian West, spend inordinate amounts of time whining and complaining about the most idiotic and minor things that happen in Western societies while not only ignoring the horrors against women that occur elsewhere in the world, such as in Muslim countries, but even covering up for crimes against women committed by these other ‘victim groups’;

4. History and facts are utterly distorted by leftist progressives in order to make what was formerly Christendom and Western Civilization and Western culture seem abhorrent and horrendous, when, in reality, the West’s sins were absolutely no greater than those of any other culture, and were arguably much less so, and were also readily offset by the great cultural and political benefits that the West brought to the rest of the world which no other culture did;

5. We see leftist progressive politicians and businesses in the West condemn and refuse to do business in areas and states that enact laws to protect Christians from secular progressive discrimination, and yet, all the while, these politicians and businesses are happy to do business in countries that are actively and horrendously hostile to progressive ideas and ideals (China, Sauda Arabia, Turkey, Cuba, Iran, etc.) and yet which also just happen to persecute Christians too, so so long as Christians are somehow receiving the lash–both literally and figuratively–these progressive politicians and businesses are happy;

6. While secular progressives are happy to attack crosses in public spaces or prayer in schools due to the need for the ‘separation of church and state’, they dutifully ignore Muslim segregation of girls and boys in schools while they are literally praying in schools and ignore the chanting from minarets across all public spaces, just to name a few issues of this sort;

7. While Christians are routinely harassed and stopped and punished under hate speech laws enacted and enforced by progressives in the West, these laws, strangely, never seem to be used by progressives against Muslim hate-preachers or secular bigots, but mainly against orthodox Christians;

8. While progressives will claim that criticism of Islam or other non-Western religions is racist–a claim which is non-sensical to begin with–they would laugh if you called their criticism of Christianity racist or discriminatory;

9. Finally, while we see leftist progressives talk about aiding the needy and helping the destitute, we almost never hear them speak about the fact that the most persecuted victim group in the world are ‘Christians’, for Christians the world over are harmed and killed by their non-Christian country-men more so than any other religious group, and yet about this, you will rarely hear the left make a sound;

…and so, it is for reasons like these, and others, that we can reasonably come to believe that the progressive left is not aiming at using social tools for a “better” world, but rather, they use their power to seek a world without traditional Christianity, but of course, to the progressive left, those two things are synonymous, and the sooner Christians realize this, the better.

Religion is Not Going Anywhere.

Although one sometimes hears unbelievers and others talk about how religions and religious belief will soon be thrown in the dustbin of history and thus mankind will move into the ‘shiny secular utopian’ stage of their existence (which all too often has its shiny secular sheen soon marred by buckets upon buckets blood, but that’s a different story), unbelievers and others need to realize that if the past is any indication, then not only is religion like philosophy in that they both tend to bury their undertakers, but religion also gives men the drive to fight and die and sacrifice pleasure for family and for civilization, something which most secular societies do not do as well–as evidenced by the hedonistic and emasculated and suicidally-reality-avoidant and barely repopulating secular societies found in western and northern Europe today–and so the fact is that most likely, religious belief is not going anywhere, and any secular utopian project, even if existent, would likely soon collapse under the weight of its enfeebled, narcissistic, and hedonistic populace.