Actually, It is Materialism that is “Woo”

As an immaterialist, one of the funniest things that I hear is when atheistic-materialists and atheistic-naturalists claim that supernaturalism and theism are “woo woo” style beliefs (or just plain “woo” belief)–and note that “woo” is a term which the Skeptic’s Dictionary claims refers to “ideas considered irrational or based on extremely flimsy evidence or that appeal to mysterious occult forces or powers”¬†and it is generally used in a pejorative manner by materialists and naturalists in order to describe belief in such things as PSI, the soul, God, an afterlife, etc.–and now the reason that it is so humorous to hear materialists and naturalists use this “woo” term against their opponents is because it is actually materialist and naturalists themselves who, at the foundational level, hold to a belief that is as “woo” as any supernaturalist belief is, and is arguably even more “woo”, and this belief is the belief that matter actually exists, for while we in the West have all been conditioned to believe that belief in matter is the height of rationality, the fact is that the belief that matter exists is, upon reflection, obviously a woo-type belief, and we can see that this is the case in a number of different ways, with the first being the fact that even famous philosopher John Locke, for example, called matter a “thing which I know not what”, which meant that Locke was literally admitting that he had no idea what matter was, which makes matter the prime example of some mysterious thing that has strange occult like powers, and the fact is that progress today is just as bad, with modern philosophers and other thinkers not only unable to define what matter actually is in a comprehensive sense (see Hempel’s Dilemma for one such problem), but they have also changed what they mean by matter over the past few generations, and yet the problems of materialist “woo” do not end there, for belief in matter’s existence is also a woo-belief given that there is literally no non-question-begging evidence for the existence of matter, and no good reason to believe in matter given immaterialism’s explanatory scope and power, and there are actually good reasons, such as an appeal to simplicity–which is an appeal that materialists and naturalists, in other contexts, love to use–to deny the existence of matter, and so, as stated, not only is matter some mysterious thing with occult-like powers but belief in its existence is based on flimsy and easily-rebutted evidence; now, the point of mentioning this fact is not to necessarily support immaterialism–although a weakening of materialism will, practically-speaking, indeed provide some tacit support for immaterialism–but the point is rather to show that the materialist and naturalist has little warrant to condescendingly call supernaturalist beliefs “woo” when a woo-style belief is at the very heart of his materialist and naturalist worldview, and so as far as woo-beliefs are considered, the materialist and naturalist fair absolutely no better than the supernaturalist does.

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A Christian Argument for the Immaterialism of Reality

As a Christian immaterialist–a person who holds that matter literally does not exist–I hold a position which is not actually mainstream among other Christians, and yet an interesting argument for immaterialism, at least in a purely Christian context, is that Romans 1 tells us that the universe and reality itself reflects the nature and attributes of God, and yet God is an immaterial ‘mind’ with ideas, and so by necessary reasoning, it seems that this is at least a scriptural argument for the claim that the universe itself should be nothing but an idea in the mind of God, for only in this way could the universe truly and fully reflect God’s immaterial attributes and nature; and while this argument is surely not conclusive, it is compelling enough–at least in my view–that it gives the Christian immaterialist plausible scriptural ammunition to support his own position, and it means that the non-Christian-immaterialist cannot simply discount this view as unscriptural from the outset.